Western Folklife Center

Click here to return to the homepage of Western Folklife Center

Main

June 2, 2008

Tailor Bob

Yesterday, while fevered-up with some new foreign strain of the flu, I was nodding in and out of sleep as Errol Flynn played Custer on the Western Channel. “They Died With Their Boots On,” the 1941 version of George Armstrong Custer as a duty-bound hero who rode to the Little Big Horn apparently knowing that he and his men would not return. I thought of my friend Henry Real Bird and the Crows’ annual reenactment of that battle, the Canadian-Montanan phrase “the last-best west” and James Earle Fraser’s sculpture, “The End of the Trail” that slumped among Visalia’s Valley Oaks at Mooney’s Grove for 48 years.

But nothing like a fever to take you down a notch or two, or undermine delusions that we Americans have the inside track on good management decisions, both political and business, but Roger Cohen’s Op-Ed piece in the New York Times (June 2, 2008), “The World is Upside Down” is the ‘tailor bob,’ the end of the thread that most Americans cannot yet wrap their minds around. Link: (copy and paste)

http://www.nytimes.com/2008/06/02/opinion/l02cohen.html?_r=1&th&emc=th&oref=

October 6, 2007

Cows & People

IMG_2658.jpg

I grew up with Hereford cows. Today 90% are black, predominantly Angus with a ‘tick of ear’ from leaner years. In that evolution, we’ve always had a Hereford bull or two around and Robbin and I have increased their numbers lately. Once in awhile the genetics line-up to get a straight Hereford-looking calf out of a black cow. The purpose of cross-breeding is to develop heterosis or hybrid vigor in your calves and perhaps add a few pounds in the process.

Just out of college, I thought my father may have been exaggerating when he said it took a lifetime to develop a herd of cows. Breeding is an aspect of it, but at the time I didn’t realize that it took awhile for cattle to acclimate to a place, to its feed, terrain, predators and weather; I didn’t realize there was more than just getting your calves on the ground in time for California’s winter grass. And very much like developing an individual life, what we learn from our mistakes influences the direction of our future decisions. In that sense, of course, one’s never done.

Weather's changed!

October 2, 2007

Boys Without Authority

Shortly after responding to Sharon O’Toole’s comment to my September 22nd post below, I realized just how ambiguous ‘boys without authority’ sounded. Mulling it over since, I offer the following:


I remember the exhilarating feeling of leaving the house as a boy with a .22 rifle in hand, visually plotting various routes over foothill cowtrails to the near ridge and into the next watershed. Whether after school or an all-day, weekend adventure, I went alone but had to be home before dark.

At an early age I was my own man, free to roam unsupervised under the auspices of shooting ground squirrels, but more often than not I’d return with rattles or a snakeskin that I’d shot along the way. Worried and chagrinned, my mother understood them as a measure of my impending manhood. By September of my twelfth summer, I had killed twice as many rattlesnakes that year as any man on the ranch.

Years later reading Gary Snyder’s “The Incredible Survival of the Coyote,” it was not difficult to place myself within the ‘heroic and epic West’ played-out as a boy away from home and the influence of my parents – “…beyond the reach of the law, which is to say the Nation State patriarchal figure archetype,” Snyder goes on to say, “the West is psychologically occupied by boys without fathers and mothers, who are really free to get away with things for a while, and that’s why there’s so much humor and lore in the West.”

In retrospect, it is not surprising that I created my own myths early-on, trailed by buzzards and watched by hawks, I garnered a natural ethic as I got in touch with a wilder world, ‘grandfather’ oaks acting as my conscience. It was indeed another dimension, my reward beyond my chores and homework, and from this I attribute my early sense of place.

Much later during the ‘90s while fighting a rock and gravel operation within the channel of Dry Creek, I was dismayed by the ‘outlaw’ behavior of the operators and lax enforcement by the County as I watched the microcosmic exploitation of California, and the West, unfold before me. As they changed the landscape, I realized that some of my personal stories were triggered by certain trees, certain landmarks, and once removed, so too were my memories. It cut me deeply.

Unfortunately for many today, the icon of the cowboy unjustly represents this irresponsible mindset of the West. And as we in this cattle culture face public and political pressure for more accountability, i.e. the National Animal Identification System, any reluctance to comply merely reinforces their misconceptions. Furthermore, we have failed to tell our story – we have failed to communicate beyond the meaningless political divisiveness that infects much of this country.

Only now, on the shorter end of my string, do I realize that the political aspects of nearly every issue are simple-minded diversions enhanced by the media to keep people from thinking, on-going dramas that tend to desensitize us to real issues at hand. Somehow, to get beyond this ‘non-sense,’ we Westerners need to get back in touch with our nature, both wild and human, to relocate that sense once common to us all.

The opinions expressed in the Western Folklife Center's Deep West online journals are those of the online journal participants and not the Western Folklife Center. The Western Folklife Center does not moderate these journals and as such does not guarantee the veracity, reliability or completeness of any information provided in the journals or in any hyperlink appearing within them.