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December 13, 2005

Introductory Statement

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John and Robbin Dofflemyer -- Photo by Clarence Holdbrooks
November 28, 2005 -- Putting the Bulls Out: Top Paregien

Robbin and I have no idea where our participation in this project is going, but we will attempt to share various perspectives from this watershed, hoping to further an understanding of what cattle people do. Ranch-based, we perceive our future as tied to the health and productivity of the land, to the generosity of the weather, yet inevitably at the mercy of politics and politicians. Even so, knowing that our cattle have harvested the renewable resources of grass and water on Dry Creek for three generations evokes both a sense of pride and security for us, and it is our hope to offer fresh eyes in which to look at ranch landscapes, as well as the people and livestock that depend on them.

Should local terminology or our quick journal entries need clarification, we will address these questions as soon as possible. Your comments are welcome.

Watershed

Located in the foothills of the southern Sierra Nevadas, Dry Creek is a tributary of the Kaweah River and home of one of seventeen stands of Sycamore Alluvial Woodland remaining worldwide, some trees: three to four centuries old. With numerous other rare plant species, the Kaweah River watershed is biologically diverse, emptying with the Kings, Kern and Tule Rivers into Tulare Lake, once the largest freshwater lake in the lower 48 states.

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Great Western Divide
November 17, 2005

Prior to the arrival of the Spanish around 1770, native cultures sustained regional population densities between the Kings and Kern Rivers unmatched anywhere else in North America. After the War with Mexico in 1849, Anglo occupation was accelerated by the discovery of gold, and later, large herds of cattle were grazed in the San Joaquin Valley to supply food for California�s growing population. With the advent of farming and a series of severe droughts and floods in the 1860�s, cattle, like the Yokuts, were displaced into the foothills.

Today, the last twelve miles of this watershed contains eight homes and as many grazing operations. With the common and successful opposition to a rock and gravel operation within the Dry Creek channel, we have become a tight community of individuals working towards the overall well-being of the watershed.

The Ranch

Our cow/calf operation has evolved dramatically over the years with improved genetics and the development of year-round stockwater on most of the ranch. As our weaning weights have increased over 50% since 1970, we no longer hold our calves over for a second season of grass as they would be too big and too uneconomic to finish in a feedlot. Subsequently, we have become even more focused on our cows and bulls, striving to offer seven-weight, natural beef candidates for the Video and Internet auctions.

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Pair In Sulphur
November 11, 2005

Robbin and I are immersed in the ranch � not only do we work together daily, but we�re constantly devising ways to make our operation more efficient and economically feasible. Beyond our own well-being, we believe that common sense and understanding are tied directly to ranch landscapes and viable rural communities, to the �hands-on� working man and the cattle ranching culture, and that these attributes will eventually become survival skills of more and more value to society in the face of increasing technological conveniences. In addition to the maintenance and preservation of this small watershed�s resources by successfully raising cattle over the long term, we believe that this ranch, and others, can offer �grounded� educations into the future.


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Fed in Sulphur
November 17, 2005

John Dofflemyer: Poetry Bio

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Fog in Sulphur
November 29, 2005

After his invitation to the Cowboy Poetry Gathering in Elko, Nevada in 1989, John Dofflemyer began publishing Dry Crik Review as an effort to inspire the contemporary voice of the cowboy and ranch culture. Under the imprint of Dry Crik Press, Blood Trails, the Viet Nam War poems of Bill Jones and Rod McQueary, was published in 1993. From 1994 to 1996, the press produced chapbooks from Paul Zarzyski, Laurie Wagner Buyer, Sue Wallis , Scott Preston and others. Dofflemyer also edited Maverick Western Verse for Gibbs Smith in 1994. Among other anthologies, his poetry is included in Anne Heath Widmark�s Between Earth and Sky and Cowboy Poetry Matters from Storyline Press. Still in the Mountains, John�s eighth chapbook, was published in 2004.

December 12, 2005

DEBT TO ELKO

Around the spring of 1988, Western Horseman featured a piece on the Cowboy Poetry Gathering in Elko, and though I was intrigued enough to read it, I dismissed it as a Big Hat show. Shortly thereafter, a friend gave me a copy of Hal Cannon�s first anthology, Cowboy Poetry: A Gathering, a pocket-sized collection of classic cowboy verse. Though some snippets were vaguely familiar, it was my first exposure to the poems and predominantly traditional poets in print.

Shortly thereafter, a lifelong friend suggested that we might head to Elko in January 1989 to hear �a different kind� of music, that the likes of Ian Tyson, whom I had heard and seen with Sylvia at the Troubadour a couple of times in the late 1960�s, were performing some original songs.

I�d been writing poetry of sorts since high school, heavily influenced by Gary Snyder and Robert Creeley, but with an appreciation of both British and American poets of the 19th and early 20th centuries. One hot summer evening while reading Hal�s anthology, it occurred to me that it might be fun to write a couple of poems in this style, shorten-up the lines and double-up the rhymes and then submit them to the Western Folklife Center as long as I planned to be there in January.

My invitation to the Gathering arrived in December and I was panicked, not having a clue of what was expected of me, aware of my fear and string of failures since childhood in front of audiences. Additionally, as near as I could determine after a couple of phone calls to Elko, I needed ten or so more poems to recite. I wanted to hide.

The long drive was torture and I didn�t sleep much in the concrete block, Rodeway Inn the night before the Gathering. I was due to recite with the �California Poets� in the auditorium shortly after what was an inspiring keynote address by Kim Stafford. I hung on every word, desperate still for some clue of what might be expected of me. In the front row after the keynote, I watched Wally McRae closely as he read excerpts from his new collection, Things of Intrinsic Worth, and was relieved to notice that his hand shook more often than not as he held the book above the podium.

Up next, I made my way backstage looking for Jessie Smith who was the host for the session. There I met Leonard Vasquez and Jim Ross, quizzing both intently as to what was expected. I introduced myself to Jessie when he arrived minutes before the session started, and getting little information, I was directed to sit in a chair on stage. Trying to be calm, I stared into blinding lights at a rumbling audience I could not see as Ed Brown, arriving late, sat down beside me. He and Jessie had stayed-up at the Stockman�s and managed less sleep than I.

Ed was up first after Jessie�s introduction. Firmly gripping the rocking podium, he read his poems in record time and retreated immediately backstage. �Go slow� was my mantra throughout, but the applause afterwards from the friendliest audience in the world lifted me above all fear. My first public speaking experience without the lip-twitching stammers and novel length pauses, I floated throughout the remainder of the Gathering, apparently having dubbed my experience to a local reporter as akin to a Cowboy Disneyland.

December 9, 2005

Attribution and Copyright

Please read the terms of the Creative Commons License for this site. Unless specified otherwise, all photographs herein are attributed to and copyrighted by Robbin Dofflemyer, all prose and poetry attributed to and copyrighted by John C. Dofflemyer.

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The opinions expressed in the Western Folklife Center's Deep West online journals are those of the online journal participants and not the Western Folklife Center. The Western Folklife Center does not moderate these journals and as such does not guarantee the veracity, reliability or completeness of any information provided in the journals or in any hyperlink appearing within them.